Global Sanctity
Sponsoring Organization(s)
Hagiography Society
Organizer Name
Sara Ritchey
Organizer Affiliation
Univ. of Louisiana-Lafayette
Presider Name
Alison Frazier
Presider Affiliation
Univ. of Texas-Austin
Paper Title 1
Hagiography as Folklore in the New Mexican Cuentos
Presenter 1 Name
Mary Morse
Presenter 1 Affiliation
Rider Univ.
Paper Title 2
Christian and Buddhist Holy Men in the Seventh through Ninth Century: A Comparative Approach to Global Sanctity
Presenter 2 Name
Nikolaus Hoel
Presenter 2 Affiliation
Northeastern Illinois Univ.
Paper Title 3
God Breaking Into a Sweat: Janabai's Poems of the Mystical Encounter
Presenter 3 Name
Jayita Sinha
Presenter 3 Affiliation
Univ. of Texas-Austin
Paper Title 4
Repentant Demons, Contrite Cannibals, and Vengeful Crocodiles: Sin and Sanctity in Medieval Arabic Christian Narratives
Presenter 4 Name
Elizabeth L. Anderson
Presenter 4 Affiliation
Yale Univ.
Start Date
9-5-2014 3:30 PM
Session Location
Bernhard 208
Description
Virtuous exemplars play important roles in all the world religions. We invite papers that address medieval people of extraordinary virtue in, e.g., Judaism, Islam, Hinduism, and Buddhism, as well as Christianity. Subjects might include developing cult; liturgical practice; use of relics; associated literature; political implications; vision and miracle; pilgrimage and architecture; gender and asceticism; relevance to contemporary world cult. Scholars may wish to collaborate in submitting papers for a panel that explores a single one of these subjects from a comparative perspective. Our goal is to enable enriching comparisons and contrasts among religions in the pre-modern world.
Sara M. Ritchey
Global Sanctity
Bernhard 208
Virtuous exemplars play important roles in all the world religions. We invite papers that address medieval people of extraordinary virtue in, e.g., Judaism, Islam, Hinduism, and Buddhism, as well as Christianity. Subjects might include developing cult; liturgical practice; use of relics; associated literature; political implications; vision and miracle; pilgrimage and architecture; gender and asceticism; relevance to contemporary world cult. Scholars may wish to collaborate in submitting papers for a panel that explores a single one of these subjects from a comparative perspective. Our goal is to enable enriching comparisons and contrasts among religions in the pre-modern world.
Sara M. Ritchey