Medieval Institute Publications publishes a series of edited collections, Studies in Medieval and Early Modern Culture, and a sister monograph series, Research in Medieval and Early Modern Culture. The series were originally inspired by themes drawn from the annual International Congress on Medieval Studies at Kalamazoo. From 2016 the series explicitly opened themselves up to publications that wholly or partially focus on the early modern world. Hence the series titles changed from "... in Medieval Culture" to "... in Medieval and Early Modern Culture".
Saints and Sainthood around the Baltic Sea: Identity, Literacy, and Communication in the Middle Ages
Carsten Selch Jensen
This volume addresses the history of saints and sainthood in the Middle Ages in the Baltic Region with a special focus on the cult of saints in Russia, Prussia, Finland, Sweden, Denmark, Estonia, and Latvia (more commonly referred to in the Middle Ages as Livonia). The articles cover a wide range of topics, for example the introduction of foreign (and "old") saints into new regions, the creation of new local cults of saints in newly Christianized regions, the role of the cult of saints in the creation of political and lay identities, the adaption of the cult of saints in folk poetry, and the potential role of saints in times of war. The articles also address questions of methodology in research on the medieval cult of saints. Chronologically, the articles cover most of the Middle Ages from the Scandinavian Varangians in Rus in the tenth century to the late medieval Northern societies of the late fifteenth century.
Alessandra F. Petrina and Ian M. Johnson
In the late medieval and early modern periods, native tongues and traditions, including those of Scotland, cohabited and competed with latinitas in fascinating and inventive ways. Scottish latinity had its distinctive stamp, most intriguingly so in its effects upon the literary vernacular and on themes of national identity. The present book shows how, when viewed through the prism of its latinity, Scottish textuality was distinctive and fecund. The flowering of Scottish writing owed itself to a subtle combination of literary praxis, the ideal of eloquentia, and ideological deftness. This combination enabled writers to service a burgeoning national literary tradition, and to transcend the subject matter of nation through fruitful and energetic treatment of issues of universal appeal.