Passing as the Monster
Sponsoring Organization(s)
Monsters: The Experimental Association for the Research of Cryptozoology through Scholarly Theory and Practical Application (MEARCSTAPA)
Organizer Name
Asa Simon Mittman, Thea Tomaini
Organizer Affiliation
California State Univ.-Chico; Univ. of Southern California
Presider Name
Thea Tomaini
Paper Title 1
Pwyll: Kingship the Otherworld
Presenter 1 Name
Lisa LeBlanc
Presenter 1 Affiliation
Anna Maria College
Paper Title 2
Counterfeiting Monstrosity: Knowledge and Ignorance in the Lai of Graelent and the Fabliau La Sorisete des estopes
Presenter 2 Name
Stefanie Goyette
Presenter 2 Affiliation
Massachusetts Institute of Technology
Paper Title 3
Theriomorphism, Crypto-Bestiality, and Medieval Furries
Presenter 3 Name
Jacqueline Stuhmiller
Presenter 3 Affiliation
Univ. of California-Berkeley
Paper Title 4
Response: Shifting Skin: Passing as Human, Passing as Fay in the Romance Tradition
Presenter 4 Name
Larissa Tracy
Presenter 4 Affiliation
Longwood Univ.
Start Date
14-5-2015 10:00 AM
Session Location
Fetzer 1045
Description
There are many aspects of the phenomenon of “passing,” but one aspect that is often overlooked is that of a human being “passing” as a supernatural creature or monster. MEARCSTAPA seeks papers that explore situations in which a person (or group of people) dons a disguise, tells a lie, makes a pretense, puts on a performance, or engages in trickery in order to convince others that he or she is a representative of the occult world. In what situations, or for what reasons does a person pretend to be a ghost or revenant? Why might a person pose as a faerie or member of the invisible world? Why does a person pretend to be possessed; or more so, pretend to be a demon or devil? Why might a person perpetrate a monster hoax? And why would anyone pretend to be a witch or sorcerer? These situations can be found throughout the literature, drama, art, history, polemic, and folklore of the medieval and early modern periods. What meaning is communicated by such frauds? What does the discovery of such a disguise, lie, or performance tell us about the subjectivities and presuppositions of monster belief? What does it tell us about the relationship between monster belief and the community that harbors it? How do such disguisings affect other aspects of monstrosity in these genres? How do these situations fit into the larger field of monster studies? Papers should be focused on humans engaged in disguise or deceit as occult figures, supernatural creatures, or otherwise preternatural beings.
Asa S. Mittman
Passing as the Monster
Fetzer 1045
There are many aspects of the phenomenon of “passing,” but one aspect that is often overlooked is that of a human being “passing” as a supernatural creature or monster. MEARCSTAPA seeks papers that explore situations in which a person (or group of people) dons a disguise, tells a lie, makes a pretense, puts on a performance, or engages in trickery in order to convince others that he or she is a representative of the occult world. In what situations, or for what reasons does a person pretend to be a ghost or revenant? Why might a person pose as a faerie or member of the invisible world? Why does a person pretend to be possessed; or more so, pretend to be a demon or devil? Why might a person perpetrate a monster hoax? And why would anyone pretend to be a witch or sorcerer? These situations can be found throughout the literature, drama, art, history, polemic, and folklore of the medieval and early modern periods. What meaning is communicated by such frauds? What does the discovery of such a disguise, lie, or performance tell us about the subjectivities and presuppositions of monster belief? What does it tell us about the relationship between monster belief and the community that harbors it? How do such disguisings affect other aspects of monstrosity in these genres? How do these situations fit into the larger field of monster studies? Papers should be focused on humans engaged in disguise or deceit as occult figures, supernatural creatures, or otherwise preternatural beings.
Asa S. Mittman