Selfhood in Nicholas of Cusa's De visione dei
Sponsoring Organization(s)
American Cusanus Society
Organizer Name
Donald F. Duclow, David Albertson
Organizer Affiliation
Gwynedd Mercy Univ., Univ. of Southern California
Presider Name
Donald F. Duclow
Paper Title 1
Mystical Experience and the Neuropsychology of Self-Transformation in De visione dei
Presenter 1 Name
Andrea Hollingsworth
Presenter 1 Affiliation
School of Theology, Boston Univ.
Paper Title 2
Man as Deus Creatus: The Role of Creativity in Cusa's Image Theory
Presenter 2 Name
Susan Gottlöber
Presenter 2 Affiliation
Maynooth Univ.
Paper Title 3
Self and Sociality: Reading Cusa's De visione dei with Michel de Certeau and Jean-Luc Marion
Presenter 3 Name
Thomas A. Carlson
Presenter 3 Affiliation
Univ. of California-Santa Barbara
Start Date
14-5-2015 3:30 PM
Session Location
Bernhard 213
Description
This session complements Jean-Luc Marion’s Watanabe Lecture, “The Meaning of the Icon in Nicholas of Cusa.” In the thought of both Marion and Cusanus, the “icon” is linked to the givenness of the “self”. Marion’s most recent book studies the theological orientation of the self in Augustine’s Confessions, a book that greatly influenced Cusanus’ mystical treatise, De visione Dei (1453). This session therefore poses questions concerning “selfhood” in De visione Dei. What is the self’s relation to God? What does selfhood have to do with vision or iconicity? What is the basis of the self and its reflexivity?
Donald F. Duclow
Selfhood in Nicholas of Cusa's De visione dei
Bernhard 213
This session complements Jean-Luc Marion’s Watanabe Lecture, “The Meaning of the Icon in Nicholas of Cusa.” In the thought of both Marion and Cusanus, the “icon” is linked to the givenness of the “self”. Marion’s most recent book studies the theological orientation of the self in Augustine’s Confessions, a book that greatly influenced Cusanus’ mystical treatise, De visione Dei (1453). This session therefore poses questions concerning “selfhood” in De visione Dei. What is the self’s relation to God? What does selfhood have to do with vision or iconicity? What is the basis of the self and its reflexivity?
Donald F. Duclow