Post-Conquest Religiosity
Sponsoring Organization(s)
Special Session
Organizer Name
Sarah L. Reeser, Bridget Riley
Organizer Affiliation
Centre for Medieval Studies, Univ. of Toronto, Centre for Medieval Studies, Univ. of Toronto
Presider Name
Sarah L. Reeser
Paper Title 1
Nasrid Factionalism and Christian Conversion across the Frontier: From Yusuf IV to the Heirs of Cidi Yahya Al Nayar (Don Pedro de Granada)
Presenter 1 Name
Elizabeth Ashcroft Terry
Presenter 1 Affiliation
Univ. of California-Berkeley
Paper Title 2
Stop Relying on That Body: Saint Bridget of Sweden's Disassociation with the Physical Body
Presenter 2 Name
Sara Danielle Mederos
Presenter 2 Affiliation
Univ. of Lincoln
Paper Title 3
Conquering Cistercians: Savigny, Sempringham, and Obazine, ca. 1147
Presenter 3 Name
Lochin Brouillard
Presenter 3 Affiliation
Centre for Medieval Studies, Univ. of Toronto
Start Date
15-5-2015 1:30 PM
Session Location
Schneider 1275
Description
How was religious practice on the frontier shaped by currents of adaptation or resistance following acts of invasion and territorial expansion? What part did liturgy, hagiography, religious art, and literature play in shaping the post-conquest narrative? These are two of the questions we seek to explore in this session. Scholarship has long acknowledged the impact of conquest upon local practice and large-scale belief. Recently, there has been a growing interest in expanding the traditional boundaries of the medieval world by exploring existing issues related to conquest and religious change in new time periods and milieus. By soliciting interdisciplinary views and global perspectives, this session seeks to explore the transformation, utilization, and manipulation of religiosity and piety during and after periods of conquest in the Middle Ages.
Sarah L. Reeser and Bridget Riley
Post-Conquest Religiosity
Schneider 1275
How was religious practice on the frontier shaped by currents of adaptation or resistance following acts of invasion and territorial expansion? What part did liturgy, hagiography, religious art, and literature play in shaping the post-conquest narrative? These are two of the questions we seek to explore in this session. Scholarship has long acknowledged the impact of conquest upon local practice and large-scale belief. Recently, there has been a growing interest in expanding the traditional boundaries of the medieval world by exploring existing issues related to conquest and religious change in new time periods and milieus. By soliciting interdisciplinary views and global perspectives, this session seeks to explore the transformation, utilization, and manipulation of religiosity and piety during and after periods of conquest in the Middle Ages.
Sarah L. Reeser and Bridget Riley