Thirty Years of Feasting and Fasting: A Roundtable on Caroline Bynum's Holy Feast and Holy Fast, 1987-2017 (A Roundtable)
Sponsoring Organization(s)
Hagiography Society
Organizer Name
Sara Ritchey
Organizer Affiliation
Univ. of Louisiana-Lafayette
Presider Name
Neslihan Senocak
Presider Affiliation
Columbia Univ.
Paper Title 1
Discussant
Presenter 1 Name
Barbara Newman
Presenter 1 Affiliation
Northwestern Univ.
Paper Title 2
Discussant
Presenter 2 Name
Sara S. Poor
Presenter 2 Affiliation
Princeton Univ.
Paper Title 3
Discussant
Presenter 3 Name
Dyan Elliott
Presenter 3 Affiliation
Northwestern Univ.
Paper Title 4
Discussant
Presenter 4 Name
Steven P. Marrone
Presenter 4 Affiliation
Tufts Univ.
Start Date
12-5-2017 3:30 PM
Session Location
Schneider 1355
Description
2017 marks the thirty-year anniversary of Caroline Walker Bynum’s pivotal Holy Feast and Holy Fast, which powerfully transformed the study of medieval Christianity by calling attention to underlying patterns that explain some of the unique characteristics associated with female devotion (eucharistic ecstasy, fasting, somatic piety). Holy Feast and Holy Fast continues to generate novel arguments and insights, to inspire new students and studies, as scholars of late medieval hagiography can scarcely develop research without first accounting for and positioning their arguments within Bynum’s assessment of the role of body in Christian devotion. We invite scholars to discuss the continued generative potential of Holy Feast and Holy Fast, to reflect on the significance of this study for future research and pedagogy, and to revisit Bynum’s observations from the vantage of subsequent theoretical perspectives, critical insights, or empirical evidence.
Sara Ritchey
Thirty Years of Feasting and Fasting: A Roundtable on Caroline Bynum's Holy Feast and Holy Fast, 1987-2017 (A Roundtable)
Schneider 1355
2017 marks the thirty-year anniversary of Caroline Walker Bynum’s pivotal Holy Feast and Holy Fast, which powerfully transformed the study of medieval Christianity by calling attention to underlying patterns that explain some of the unique characteristics associated with female devotion (eucharistic ecstasy, fasting, somatic piety). Holy Feast and Holy Fast continues to generate novel arguments and insights, to inspire new students and studies, as scholars of late medieval hagiography can scarcely develop research without first accounting for and positioning their arguments within Bynum’s assessment of the role of body in Christian devotion. We invite scholars to discuss the continued generative potential of Holy Feast and Holy Fast, to reflect on the significance of this study for future research and pedagogy, and to revisit Bynum’s observations from the vantage of subsequent theoretical perspectives, critical insights, or empirical evidence.
Sara Ritchey