Reading Magic West to East
Sponsoring Organization(s)
Societas Magica
Organizer Name
Jason Roberts
Organizer Affiliation
Univ. of Texas-Austin
Presider Name
Claire Fanger
Presider Affiliation
Rice Univ.
Paper Title 1
Eastern Magic in a Western Home: The Influence of Iberian Translated Ghāyat al-Hakīm on a Fictional Necromancer
Presenter 1 Name
Veronica Menaldi
Presenter 1 Affiliation
Univ. of Minnesota-Twin Cities
Paper Title 2
East to West to East: Reading the Arabic Alchemical Tradition in Late Medieval Cracow
Presenter 2 Name
Agnieszka Rec
Presenter 2 Affiliation
Chemical Heritage Foundation
Paper Title 3
"Let Them Desiste from Hellenic Devilries": The Specter of Greek Paganism in the Anti-Magic Theology of the Russian Orthodox Stoglav
Presenter 3 Name
Jason Roberts
Start Date
13-5-2017 10:00 AM
Session Location
Fetzer 2016
Description
The idea of the “East” has played an especially important role in defining magic for the Latin West. Theologians including Tertullian, Augustine, Isidore, Gratian, and Aquinas constructed an ever more elaborate narrative of “true religion” against the foil of the artes magicae – referring to both real and imagined ritual technologies of the priestcraft of Christianity’s Persian neighbors to the East. As Christian missionaries and explorers encountered and described new cultures, they accounted for many of the practices they found within framework of a very Western category of “magic.” This session invites submissions that reexamine medieval appraisals of Eastern “magic” – as fantastic barbarism, ancient wisdom, or anything in between – in order to reveal what the process of reading magic West to East has created, distorted, or completely ignored.
David Porreca
Reading Magic West to East
Fetzer 2016
The idea of the “East” has played an especially important role in defining magic for the Latin West. Theologians including Tertullian, Augustine, Isidore, Gratian, and Aquinas constructed an ever more elaborate narrative of “true religion” against the foil of the artes magicae – referring to both real and imagined ritual technologies of the priestcraft of Christianity’s Persian neighbors to the East. As Christian missionaries and explorers encountered and described new cultures, they accounted for many of the practices they found within framework of a very Western category of “magic.” This session invites submissions that reexamine medieval appraisals of Eastern “magic” – as fantastic barbarism, ancient wisdom, or anything in between – in order to reveal what the process of reading magic West to East has created, distorted, or completely ignored.
David Porreca