Occult Capitals of Islam
Sponsoring Organization(s)
Societas Magica
Organizer Name
Matthew Melvin-Koushki
Organizer Affiliation
Univ. of South Carolina-Columbia
Presider Name
Nicholas G. Harris
Presider Affiliation
Univ. of Pennsylvania
Paper Title 1
Baghdad, the City of Jupiter
Presenter 1 Name
Liana Saif
Presenter 1 Affiliation
Univ. catholique de Louvain
Paper Title 2
What Did it Mean to Be a Magician in al-Baqillani's Baghdad? The Social Implications of the Discourse on Magic
Presenter 2 Name
Mushegh Asatryan
Presenter 2 Affiliation
Univ. of Calgary
Paper Title 3
Lettrism at Sultan Barquq’s Court and Beyond: Cairo as Occult Capital at the Turn of the Fifteenth Century
Presenter 3 Name
Noah D. Gardiner
Presenter 3 Affiliation
Univ. of South Carolina-Columbia
Paper Title 4
"Here Art-Magick Was First Hatched": Shiraz as Occult-Scientific Capital of the Persian Cosmopolis
Presenter 4 Name
Matthew Melvin-Koushki
Start Date
13-5-2017 1:30 PM
Session Location
Bernhard 204
Description
The south-north, Arabic-Latin transmission of occult-scientific texts to Europe in the 12th century was initially but a subprocess in the formation of a vaster Arabo-Persian occultist culture, cohesive from Iberia to India and Central Asia, which first burgeoned in 10th-century Iraq and remained vigorous until at least the 19th century. This culture was constellated through the east-west and west-east transmission and development of specific occult sciences via certain central nodes, which shifted over time; they include Baghdad in the 10th-12th centuries, Cairo in the 13th-15th, Shiraz in the 15th-17th. This panel examines these three occult capitals of Islam.
Matthew Melvin-Koushki
Occult Capitals of Islam
Bernhard 204
The south-north, Arabic-Latin transmission of occult-scientific texts to Europe in the 12th century was initially but a subprocess in the formation of a vaster Arabo-Persian occultist culture, cohesive from Iberia to India and Central Asia, which first burgeoned in 10th-century Iraq and remained vigorous until at least the 19th century. This culture was constellated through the east-west and west-east transmission and development of specific occult sciences via certain central nodes, which shifted over time; they include Baghdad in the 10th-12th centuries, Cairo in the 13th-15th, Shiraz in the 15th-17th. This panel examines these three occult capitals of Islam.
Matthew Melvin-Koushki