Holy Marketing
Sponsoring Organization(s)
Hagiography Society
Organizer Name
Taiko M. Haessler; Felege-Selam Yirga
Organizer Affiliation
Univ. of Colorado-Boulder; Ohio State Univ.
Presider Name
Felege-Selam Yirga
Paper Title 1
The Shrine to Saint Maurus at Glanfeuil: Losing Relics and Surviving Competitors
Presenter 1 Name
John Wickstrom
Presenter 1 Affiliation
Western Michigan Univ./Kalamazoo College
Paper Title 2
Underground Marketing: Portuguese Royal Tombs as Dynastic Trademarks
Presenter 2 Name
Taiko M. Haessler
Paper Title 3
The Beginnings of Marian Pilgrimage in Western Europe as the Context for the Rise of Marian Images
Presenter 3 Name
Jim Bugslag
Presenter 3 Affiliation
Univ. of Manitoba
Paper Title 4
The Fourteenth-Century Frescoed Cycle of James the Great by Altichiero and Jacopo Avanzo in Padua: An Example of "Holy Marketing"?
Presenter 4 Name
Mary Douglas Edwards
Presenter 4 Affiliation
Pratt Institute
Start Date
12-5-2018 3:30 PM
Session Location
Schneider 1275
Description
Holy Marketing (organized by Felege-Salam Yirga: yirga.5@buckeyemail.osu.edu)
Medieval tombs, shrines, and sacred spaces were often crafted through the collaborative efforts of a network of agents. In competitive religious environments, ecclesiastical and secular figures who managed such holy sites drew profit from the contributions of pilgrims, and often found themselves in competition for the same "business" of attracting these visitors. They worked to imbue a site with the holy attributes of a particular saint, transforming it into an important nucleus of social and economic activity. In this way, these sites and objects became "material hagiographies" that attracted pilgrims and devotees in similar and dissimilar manner to textual hagiographies. The papers in this session will examine this material "genre" of hagiography and its socioeconomic influence.
Yirga Felege-Selam
Holy Marketing
Schneider 1275
Holy Marketing (organized by Felege-Salam Yirga: yirga.5@buckeyemail.osu.edu)
Medieval tombs, shrines, and sacred spaces were often crafted through the collaborative efforts of a network of agents. In competitive religious environments, ecclesiastical and secular figures who managed such holy sites drew profit from the contributions of pilgrims, and often found themselves in competition for the same "business" of attracting these visitors. They worked to imbue a site with the holy attributes of a particular saint, transforming it into an important nucleus of social and economic activity. In this way, these sites and objects became "material hagiographies" that attracted pilgrims and devotees in similar and dissimilar manner to textual hagiographies. The papers in this session will examine this material "genre" of hagiography and its socioeconomic influence.
Yirga Felege-Selam