Living in the Carolingian World II: Sermons, Saints, and Suffering
Sponsoring Organization(s)
Special Session
Organizer Name
Noah Blan; Valerie L. Garver
Organizer Affiliation
Univ. of Michigan-Ann Arbor; Northern Illinois Univ.
Presider Name
Paolo Squatriti
Presider Affiliation
Univ. of Michigan–Ann Arbor
Paper Title 1
How "Augustinian" Was the "Carolingian World"?
Presenter 1 Name
Josh Timmermann
Presenter 1 Affiliation
Univ. of British Columbia
Paper Title 2
Social Status of Miracle Recipients in Carolingian Hagiography
Presenter 2 Name
Kelly Gibson
Presenter 2 Affiliation
Univ. of Dallas
Paper Title 3
Emotional Labor on a Carolingian Estate: Einhard's Translatio et miracula SS Marcellini et Petri
Presenter 3 Name
Thomas Greene
Presenter 3 Affiliation
Texas A&M Univ.-San Antonio
Start Date
10-5-2018 3:30 PM
Session Location
Bernhard Brown & Gold Room
Description
The “Carolingian World” is a phrase invoked by scholars to delimit a place or a concept enmeshed in the political, religious, and cultural plans of the Carolingian elites that did not map onto any specific borders or boundaries so much as it reflected the reach and ambitions of its rulers and thinkers who imagined their unique place in history and the world. The extent to which those living under Carolingian rule and influence experienced a “Carolingian World” is less clear. The papers in these sessions on “Living in the Carolingian World” consider this fundamental question from a variety of perspectives.
Noah Blan
Living in the Carolingian World II: Sermons, Saints, and Suffering
Bernhard Brown & Gold Room
The “Carolingian World” is a phrase invoked by scholars to delimit a place or a concept enmeshed in the political, religious, and cultural plans of the Carolingian elites that did not map onto any specific borders or boundaries so much as it reflected the reach and ambitions of its rulers and thinkers who imagined their unique place in history and the world. The extent to which those living under Carolingian rule and influence experienced a “Carolingian World” is less clear. The papers in these sessions on “Living in the Carolingian World” consider this fundamental question from a variety of perspectives.
Noah Blan