Feeling the Magic: Affect and Embodiment
Sponsoring Organization(s)
Societas Magica
Organizer Name
Marla Segol
Organizer Affiliation
Univ. at Buffalo
Presider Name
Claire Fanger
Presider Affiliation
Rice Univ.
Paper Title 1
Feeling the Magic: A Model of Affect and Power in Three Late Antique Hebrew Texts
Presenter 1 Name
Marla Segol
Paper Title 2
The Sorcerer, the Maiden, and the Snake: Sex, Magic, and Misogyny in the First Continuation of Perceval
Presenter 2 Name
Laurence Erussard
Presenter 2 Affiliation
Hobart and William Smith Colleges
Paper Title 3
The Changing Face of Wickedness: Affect and Complexion in Manfredi's Il Perche
Presenter 3 Name
Kira L. Robison
Presenter 3 Affiliation
Univ. of Tennessee-Chattanooga
Start Date
11-5-2019 3:30 PM
Session Location
Bernhard 205
Description
This panel theorizes the role of affect in the practice of magic. For example, what sort of affect is required to perform magic? How do feelings and emotions figure into the efficacy of healing rituals? Thomas Tweed argues that “Religions… intensify joy and confront suffering by drawing on human and superhuman forces to make homes and cross boundaries.” Donovan Schaefer says religions cultivate and mobilize affects in the service of their goals, both in an embodied subconscious form (affect) and in the context of verbalized, conscious and social iteration and interaction (feeling and emotion). Magic, as perhaps another mode of religious ritual performance, operates similarly and this panel explores various narratives of embodied experience, paying special attention to their use in magical practice. David Porreca
Feeling the Magic: Affect and Embodiment
Bernhard 205
This panel theorizes the role of affect in the practice of magic. For example, what sort of affect is required to perform magic? How do feelings and emotions figure into the efficacy of healing rituals? Thomas Tweed argues that “Religions… intensify joy and confront suffering by drawing on human and superhuman forces to make homes and cross boundaries.” Donovan Schaefer says religions cultivate and mobilize affects in the service of their goals, both in an embodied subconscious form (affect) and in the context of verbalized, conscious and social iteration and interaction (feeling and emotion). Magic, as perhaps another mode of religious ritual performance, operates similarly and this panel explores various narratives of embodied experience, paying special attention to their use in magical practice. David Porreca