With Catherine Sanok: Secular Temporalities
Sponsoring Organization(s)
Harvard English Dept. Medieval Colloquium
Organizer Name
Anna Kelner
Organizer Affiliation
Harvard Univ.
Presider Name
Kathryn Mogk
Presider Affiliation
Harvard Univ.
Paper Title 1
Medieval Spanish Historiography and the Integration of Christian and Islamic Chronologies
Presenter 1 Name
Alexander Peña
Presenter 1 Affiliation
Yale Univ.
Paper Title 2
Time Dis/jointed: Ekphrasis and Prosopopoeia in Chaucer's The House of Fame
Presenter 2 Name
Rory Sullivan
Presenter 2 Affiliation
Univ. of North Carolina-Chapel Hill
Paper Title 3
Presumption and Despair: Sacred and Secular Time in Malory’s "Lancelot and Guinevere"
Presenter 3 Name
Adam Horn
Presenter 3 Affiliation
Columbia Univ.
Paper Title 4
The Secular Day
Presenter 4 Name
Catherine Sanok
Presenter 4 Affiliation
Univ. of Michigan-Ann Arbor
Start Date
11-5-2019 1:30 PM
Session Location
Bernhard 211
Description
While much ink has been spilled over the complexities of sacred time in medieval studies, secular time has attracted significantly less attention. This panel welcomes papers that discuss secular temporalities from any angle, but which might respond to one or several of the following questions. Does secular time, as Charles Taylor has argued, act as a hegemonic force, a way of evacuating the multifaceted nature of sacred time? Or does secular time in fact have the potential to accommodate religious difference, such as the different ways of structuring the day in various religious traditions? What rhythms structured the medieval day, the hour, or the week? How might figurations of the secular relate to astrological time, or other modes of considering the saeculum? How might secular time be bound up with the organization of political community, or with genealogical or regal time? If secular time can be seen, at least in part, as sequential or linear, how might this kind of temporality intersect with literary narrative? Anna Kelner
With Catherine Sanok: Secular Temporalities
Bernhard 211
While much ink has been spilled over the complexities of sacred time in medieval studies, secular time has attracted significantly less attention. This panel welcomes papers that discuss secular temporalities from any angle, but which might respond to one or several of the following questions. Does secular time, as Charles Taylor has argued, act as a hegemonic force, a way of evacuating the multifaceted nature of sacred time? Or does secular time in fact have the potential to accommodate religious difference, such as the different ways of structuring the day in various religious traditions? What rhythms structured the medieval day, the hour, or the week? How might figurations of the secular relate to astrological time, or other modes of considering the saeculum? How might secular time be bound up with the organization of political community, or with genealogical or regal time? If secular time can be seen, at least in part, as sequential or linear, how might this kind of temporality intersect with literary narrative? Anna Kelner