German Courtly Narrative and Lyric: Rethinking Sources and Influences
Sponsoring Organization(s)
Society for Medieval Germanic Studies (SMGS)
Organizer Name
Evelyn Meyer; Joseph M. Sullivan; Alexandra Sterling-Hellenbrand
Organizer Affiliation
St. Louis Univ.; Univ. of Oklahoma; Appalachian State Univ.
Presider Name
Alexandra Sterling-Hellenbrand
Paper Title 1
Unequal Equality: Erec as Head of His Wife in Hartmann von Aue's Erec
Presenter 1 Name
Jonathan Seelye Martin
Presenter 1 Affiliation
Illinois State Univ.
Paper Title 2
Of Sentinels and Neutral Angels: On the Connection between the Jewish "Book of Watchers" and Wolfram von Eschenbach's Grail Mythology
Presenter 2 Name
Matthias Daeumer
Presenter 2 Affiliation
Univ. Wien
Paper Title 3
What Happened at the Sumer von Triere? Friedrich von Hausen and His Crux
Presenter 3 Name
Susanne Hafner
Presenter 3 Affiliation
Fordham Univ.
Paper Title 4
Respondent
Presenter 4 Name
Alexandra Sterling-Hellenbrand
Start Date
12-5-2019 8:30 AM
Session Location
Fetzer 2020
Description
Each of the presenters is challenging long-held scholarly perception regarding sources and influences on the authors in the authors and texts they discuss, be that on the theme of marriage influenced by Hugh of St. Victor, the influence of Jenseitsreisen /Book of Enoch on Wolfram's Grail mythology, or the historical context on Friedrich von Hausen's minnelied "min herze und min life diu wellent scheiden" not being the third crusade but triggered by the memory of the first crusade that the previous generation had lived through. Evelyn Meyer
German Courtly Narrative and Lyric: Rethinking Sources and Influences
Fetzer 2020
Each of the presenters is challenging long-held scholarly perception regarding sources and influences on the authors in the authors and texts they discuss, be that on the theme of marriage influenced by Hugh of St. Victor, the influence of Jenseitsreisen /Book of Enoch on Wolfram's Grail mythology, or the historical context on Friedrich von Hausen's minnelied "min herze und min life diu wellent scheiden" not being the third crusade but triggered by the memory of the first crusade that the previous generation had lived through. Evelyn Meyer