The Medieval Beguines: A Radical Phenomenon of Proto-Feminism
Sponsoring Organization(s)
Romanian Institute of Orthodox Theology and Spirituality of New York
Organizer Name
Alina N. Feld
Organizer Affiliation
General Theological Seminary of the Episcopal Church
Presider Name
Sean C. Stidd
Presider Affiliation
Wayne State Univ.
Paper Title 1
Medieval Female Mystics: Strategy and Vision on the Razor's Edge
Presenter 1 Name
Ann Satterfield
Presenter 1 Affiliation
General Theological Seminary of the Episcopal Church
Paper Title 2
Spiritual Epistemology of Mechthild of Magdeburg
Presenter 2 Name
Fumiko Sakakibaru
Presenter 2 Affiliation
General Theological Seminary of the Episcopal Church
Paper Title 3
Black Sun: Hadewijch of Antwerp and Julia Kristeva
Presenter 3 Name
Alina N. Feld
Start Date
12-5-2019 8:30 AM
Session Location
Schneider 1280
Description
Feminist theology has been both dependent on and critical of, the different types of secular feminist theory and their attitudes to sex and gender. It complicated the matter by introducing the question of God. Can Biblical and Christian tradition provide the resources to transcend its own quite evident patriarchal bias or not?
Feminist theologians Rosemary Radford Ruether, Carolyne Bynum, Elizabeth Johnson, Serene Jones, identify proto-feminism in women mystics of the Middle Ages from Hildegard of Bingen to Julian of Norwich, but especially in the beguines, Hadewijch of Antwerp, Mechthild of Magdeburg and Marguerite Porete. The radical theology of the medieval mystics cost them condemnation, ostracism, persecution, even their life as in the case of Porete. From their socio-economic autonomy to their political strategy of establishing authority, to their heterodox theological experiences and views that challenge medieval scholasticism, they emerge as a unique phenomenon, and a vigorous revolutionary movement.
Questions of gendered mystical experience, ontological difference between sexes, of the nature of ultimate reality and theological language arise. The beguines propose uncommon theological claims—God as mother, women’s spiritual equality in redemption, reversal of accepted roles and hierarchies, transcendence of dualism, affirmation of ultimate fluid identity. With this approach difference transcends duality and leads to plurality and gender fluidity without a loss of embodiment while traditional, stereotypical visions of masculinity and femininity are dissolved and subverted in the divine itself. The beguine movement emerges as a sui generis avantgarde of postmodern thinking enacted by contemporary thinkers such as Luce Irigaray and Judith Butler. Alina N. Feld
The Medieval Beguines: A Radical Phenomenon of Proto-Feminism
Schneider 1280
Feminist theology has been both dependent on and critical of, the different types of secular feminist theory and their attitudes to sex and gender. It complicated the matter by introducing the question of God. Can Biblical and Christian tradition provide the resources to transcend its own quite evident patriarchal bias or not?
Feminist theologians Rosemary Radford Ruether, Carolyne Bynum, Elizabeth Johnson, Serene Jones, identify proto-feminism in women mystics of the Middle Ages from Hildegard of Bingen to Julian of Norwich, but especially in the beguines, Hadewijch of Antwerp, Mechthild of Magdeburg and Marguerite Porete. The radical theology of the medieval mystics cost them condemnation, ostracism, persecution, even their life as in the case of Porete. From their socio-economic autonomy to their political strategy of establishing authority, to their heterodox theological experiences and views that challenge medieval scholasticism, they emerge as a unique phenomenon, and a vigorous revolutionary movement.
Questions of gendered mystical experience, ontological difference between sexes, of the nature of ultimate reality and theological language arise. The beguines propose uncommon theological claims—God as mother, women’s spiritual equality in redemption, reversal of accepted roles and hierarchies, transcendence of dualism, affirmation of ultimate fluid identity. With this approach difference transcends duality and leads to plurality and gender fluidity without a loss of embodiment while traditional, stereotypical visions of masculinity and femininity are dissolved and subverted in the divine itself. The beguine movement emerges as a sui generis avantgarde of postmodern thinking enacted by contemporary thinkers such as Luce Irigaray and Judith Butler. Alina N. Feld