Image of Christ and the Rule of Benedict in Medieval Benedictine Writers
Sponsoring Organization(s)
American Benedictine Academy
Organizer Name
Hugh Bernard Feiss OSB
Organizer Affiliation
Monastery of the Ascension
Presider Name
Carmen J. Wyatt-Hayes
Presider Affiliation
Hillsdale College
Paper Title 1
Images of Christ in Gregory the Great's Life of Saint Benedict
Presenter 1 Name
Enrico Beltramini
Presenter 1 Affiliation
Notre Dame de Namur Univ.
Paper Title 2
Redemption in Hildemar's Expositio in regulam Benedicti
Presenter 2 Name
Colleen Maura McGrane OSB
Presenter 2 Affiliation
Benedictine Sisters of Perpetual Adoration
Paper Title 3
The Saints as Images of Christ in the Prayers of Anselm of Canterbury (1033-1109)
Presenter 3 Name
Rachel E. Cresswell
Presenter 3 Affiliation
Blackfriars Hall, Univ. of Oxford
Paper Title 4
Christ in the Writings of Louis de Blois
Presenter 4 Name
Hugh Bernard Feiss OSB
Start Date
10-5-2019 10:00 AM
Session Location
Valley 3 Stinson Lounge
Description
Woven into the Rule of Benedict is an image and a theology of Christ. Benedict's Christ is the Christ, present and to come. This session studies the image of Christ in Gregory the Great's Life of Benedict (Dialogues, 2, ca. 600), the Commentary on the Rule of Benedict by Hildemar (ca. 845), the Prayers to the Saints of St. Anselm of Canterbury (d. 1109) and at the very end of the Middle Ages, the writings of Louis de Blois (Blosius) (d. 1566). Did the image of Christ that Gregory presents differ from that of the Rule of Benedict? Did the fact that the last three authors were Benedictine monks affect their view of Christ? What other influences shaped their views of Christ? Hugh B. Feiss
Image of Christ and the Rule of Benedict in Medieval Benedictine Writers
Valley 3 Stinson Lounge
Woven into the Rule of Benedict is an image and a theology of Christ. Benedict's Christ is the Christ, present and to come. This session studies the image of Christ in Gregory the Great's Life of Benedict (Dialogues, 2, ca. 600), the Commentary on the Rule of Benedict by Hildemar (ca. 845), the Prayers to the Saints of St. Anselm of Canterbury (d. 1109) and at the very end of the Middle Ages, the writings of Louis de Blois (Blosius) (d. 1566). Did the image of Christ that Gregory presents differ from that of the Rule of Benedict? Did the fact that the last three authors were Benedictine monks affect their view of Christ? What other influences shaped their views of Christ? Hugh B. Feiss