Byzantine Responses to Minorities: The Case of the Physically Impaired
Sponsoring Organization(s)
Mary Jaharis Center for Byzantine Art and Culture
Organizer Name
Maroula Perisanidi
Organizer Affiliation
Univ. of Leeds
Presider Name
Georgios Makris
Presider Affiliation
Princeton Univ.
Paper Title 1
The Invisible Woman? The Case of Eudokia the Macedonian
Presenter 1 Name
Shaun Tougher
Presenter 1 Affiliation
Cardiff Univ.
Paper Title 2
Defining Physical Impairment in Byzantium: The Case of Italo-Greek Hagiography
Presenter 2 Name
Anna Lampadaridi
Presenter 2 Affiliation
British Academy/Univ. of Oxford
Paper Title 3
Is Your Priest Missing a Thumb? Byzantine and Anglo-Norman Canonical Views on Disability
Presenter 3 Name
Maroula Perisanidi
Start Date
9-5-2019 10:00 AM
Session Location
Fetzer 1060
Description
Sickness, disfigurement, and disability were commonplace in the Byzantine world. Yet the histories of those who did not conform to ‘able‐bodied’ norms are often left untold by Byzantinists. This session aims to address this imbalance by using histories, saints’ Lives, and canon law to explore the experiences of the chronically-ill, disfigured, or otherwise incapacitated, between the eighth and twelfth centuries. Taken together, the papers in this session aim to illustrate that integrating disability as a category of analysis and a system of representation can deepen and challenge our understanding of Byzantine identity. Brandie Ratliff
Byzantine Responses to Minorities: The Case of the Physically Impaired
Fetzer 1060
Sickness, disfigurement, and disability were commonplace in the Byzantine world. Yet the histories of those who did not conform to ‘able‐bodied’ norms are often left untold by Byzantinists. This session aims to address this imbalance by using histories, saints’ Lives, and canon law to explore the experiences of the chronically-ill, disfigured, or otherwise incapacitated, between the eighth and twelfth centuries. Taken together, the papers in this session aim to illustrate that integrating disability as a category of analysis and a system of representation can deepen and challenge our understanding of Byzantine identity. Brandie Ratliff