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Document Type

Monograph

Description

This book offers an interdisciplinary approach to concepts of the self associated with the development of humanism in England, and to strategies for both inclusion and exclusion in structuring the early modern nation state. It addresses writings about rhetoric and behavior from 1495-1660, beginning with Erasmus’ work on sermo or the conversational rhetoric between friends, which considers the reader as an ‘absent audience’, and following the transference of this stance to a politics whose broadening democratic constituency needed a legitimate structure for governance-at-a-distance.

Unusually, the book brings together the impact on behavior of these new concepts about rhetoric, with the growth of the publishing industry, and the emergence of capitalism and of modern medicine. It explores the effects on the formation of the ‘subject’ and political legitimation of the early liberal nation state. It also lays new ground for scholarship concerned with what is left out of both selfhood and politics by that state, studying examples of a parallel development of the ‘self’ defined by friendship not only from educated male writers, but also from women writers and writers concerned with socially ‘middling’ and laboring people and the poor.

Publication Date

1-17-2022

Publisher

Medieval Institute Publications

City

Kalamazoo

ISBN

9781501518577

Keywords

rhetoric, behavior, citizenship in early modern England, relational identity, friendship

Disciplines

European History | European Languages and Societies | Literature in English, British Isles | Rhetoric

Comments

This page displays the metadata for this volume. Only the front matter and table of contents are available for download. For more information or to buy the book, please follow the "Buy this book" link above.

Additional formats available:

Ebook PDF: 9781501514241

Ebook EPUB: 9781501514074

Citation for Published Book

The Chicago Manual of Style

Humanism, Capitalism, and Rhetoric in Early Modern England: The Separation of the Citizen from the Self

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